
Friday, July 30, 2010
Thursday, July 29, 2010
"The Fatal Flood of 1927"
There's also a recent book about it that it very good, Rising Tide. The short version of the story is that the blacks could have been evacuated, but the planters didn't want to risk that they would never come back to grow cotton, so they forced them to stay and shot them if they refused to work on the levee.
Half Commanche Indian and half Dane

Everything I've described from the geography, through LaLee's Kin and Reggie Barnes, happened on the first day. In the late afternoon, we took a bus to a state park on the levee. You can't really SEE the river most places, because of the levees. In fact, some of the kids here have lived five miles or less from the river and have never seen it. Even at the park, we could only see it from a distance. A fried catfish dinner was served at the park. The river began to become almost a mythic entity to me, then, something like the Oracle at Delphi. Although we were never far from the river, that was the closest we ever actually got to it.
It's the third biggest river in the world, and is incredibly dangerous. Sometimes currents flow in both directions at one time, with whirlpools besides. I began to understand Mark Twain and Huck Finn a lot better at about that point.
Oh yeah,
Reggie Barnes, past superintended of West Tallahatchie Schools

He did bring up the scores. They've gone down again now that he's left. At the time the documentary was being made, while he knew his students lived in poverty, he didn't realize that some of them had no running water and had to bathe in 5 gallon buckets.
He's accomplished amazing things. He ended his talk by telling us, in different words, that teaching, that helping these kids, is a task put on us by God, and that one day we'll have to account for our actions if we don't care enough and act like we care enough.
When you see the documentary, you'll see how much he's aged. That was some job he had, and damn, he put everything into it.
Luther Brown's briefcase

I haven't said enough about Luther Brown yet. He is the head of the Delta Center for Culture and Education and was the leader of the workshop. Despite the fact that he is a geologist, (or something scientific like that), and he was born in Bermuda, he has become the saint of the Delta. He knows everyone and everything and works and works to bring people to the Delta, partly because he loves history and the blues, I think, but mostly because he want to help the people of the Delta. The blues are blue for a reason -- the Delta is a tragic place.
Laylee's Kin
Please look at this except from this great documentary about the connection between illiteracy and poverty. I haven't figured out yet how to actually embed the video in my post. Anyone who can help me with that, please let me know.
This documentary was filmed in West Tallahatchie County -- one of the poorest counties in the US. (And yes, it contains the bridge from the song "The Day That Billie Joe McAlaster jumped off the Tallahatchie Bridge" and yes, I saw all the bridges that it could possibly refer to)
If you care about poverty or educating the poor, you really need to see this. It is just now available to buy from HBO.
I haven't found the right map to show
Bibliography of the Delta
A Bibliography for The Mississippi Delta updated 1/25/10
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Black, Patti (ed.). 1980. Mules and Mississippi. Mississippi Dept. Archives and History.
Black, Patti and Barnwell, Marion. 2002. Touring Literary Mississippi. Mississippi: University Press of Mississippi
Blackmon, Douglas A. 2008. Slavery by Another Name: The Re-Enslavement of Black Americans From the Civil War to World War II. Doubleday. $29.95.
Barnwell, Marion. 1997. A Place Called Mississippi: Collected Narratives. University Press of Mississippi.
Barry, John M. 1998. Rising Tide: The Great Mississippi Flood of 1927 and How it Changed America. New York: Touchstone.
Beito, David and Linda. 2009. Black Maverick: T.R.M. Howard's Fight for Civil Rights and Economic Power. Urbana: University of Illinois Press.
Bond, Julian and Andrew Lewis. 1995. Gonna Sit at the Welcome Table. American Heritage Custom Publishing Group.
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Brent, Linda. 1973. Incidents in the Life of a Slave Girl. New York: Harcourt Brace & Company.
Brown, Luther. 2006. Inside Poor Monkey's. Southern Spaces. http://www.southernspaces.org/contents/2006/brown/1a.htm
Brownderville, Greg Alan. 2005. Deep Down in the Delta: Folktales and Poems. The Doodlum Brothers Press.
Buchanan, Minor Ferris. 2002. Holt Collier: His Life, His Roosevelt Hunts, and the Origin of the Teddy Bear. Centennial Press of Mississippi.
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Clay, Maude Schuyler and Lewis Nordan. 1999. Delta Land. University Press of Mississippi.
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Charters, Samuel. The Poetry of the Blues. 1963. Avon Books.
Charters, Samuel. The Roots of the Blues, and African Search. 1981. DeCapo Press.
Cheseborough, Steve. 2001. Blues Traveling: The Holy Sites of Delta Blues. University Press of Mississippi.
Clark, Eric, for the Mississippi Legislature. 2001. Mississippi Official and Statistical Register. State of Mississippi.
Cobb, James . 1992. The Most Southern Place on Earth: the Mississippi Delta and the Roots of Regional Identity. New York: Oxford University Press.
Cobb, James C. 1995. The Mississippi Delta and the World: the Memoirs of David L. Cohn. Louisiana: Louisiana State University Press.
Cohn, David L. 1948. Where I was Born and Raised. London: University of Notre Dame Press.
Cohn, Lawrence. 1993. Nothing But the Blues. Abbeville Press.
Colletta, John Philip. 2000. Only a Few Bones: A True Account of the Rolling Fork Tragedy and its Aftermath. Direct Decent.
Cowdrey, Albert E. 1996. This Land, This South: An Environmental History. Kentucky: The University Press of Kentucky.
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Crowe, Chris. 2003. Getting Away With Murder: The True Story of the Emmett Till Case. Dial Books.
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Curry, Constance. 1995. Silver Rights. New York: Harcourt Brace & Company.
Dattel, Gene. 2009. Cotton and Race in the Making of America: the Human Costs of Economic Power. Ivan R. Dee, Publisher.
Daniel, Pete. 1986. Breaking the Land: the transformation of cotton, tobacco, and rice cultures since 1880. University of Chicago Press.
Daniel, Pete. 1997. Deep’n As it Come: The 1927 Mississippi River Flood. Oxford University Press.
Daniel, Pete. 2000. Lost Revolutions: the South in the 1950s. USA: Smithsonian Institute.
Davis, Francis. 1995. The History of the Blues: the Roots, the Music, the People: From Charley Patton to Robert Cray. New York: Hyperion
Dollard, John. 1949. Caste and Class in a Southern Town. New York: Doubleday Anchor Books.
Dunbar, Tony, Patty Still and Anthony Dunbar. 1990. Delta Time: A Journey Through Mississippi. Pantheon Books.
David Honeyboy Edwards, Janis Martinson, and Michael Robert Frank. The World Don't Owe Me Nothing: The Life and Times of Delta Bluesman Honeyboy Edwards. 1997. Chicago Review Press.
Egerton, John. 1994. Speak Now Against the Day: the Generation Before the Civil Rights Movement in the South. North Carolina: The University of North Carolina Press.
Faulkner, John. 1942. Dollar Cotton. A Hill Street Classics Book.
Faulkner, William. 1993. Absalom, Absalom!. New York: Random House, Inc.
Faulkner, William. 1995. If I Forget Thee, Jerusalem [The Wild Palms]. Vintage International.
Ferris, William. 1978. Blues From the Delta. New York: Da Capo Press.
Ferris, William. 2009. Give My Poor Heart Ease. the University of North Carolina Press.
Field, Claire T. 2002. Mississippi Delta Women in Prison. NewSouth Books.
Gage, Melissa and Justin Gage. 2009. Memphis and the Delta Blues Trail. The Countryman Press.
Gates, Henry Louise Jr. 1995. Colored People. New York: Vintage Books, Random House, Inc.
Griffin, Farah Jasmine. 1995. Who Set You Flowin'? Oxford University Press.
Hamilton, Mary. 1992. Trails of the Earth. Mississippi: University Press of Mississippi.
Hermann, Janet Sharpe. 1999. The Pursuit of a Dream. Banner Books.
Hightower, Sheree, Cathy Stanga, and Carol Cox. 1994. Mississippi Observed. University Press of Mississippi.
Holditch, Kenneth and Leavitt, Richard. 2002. Tennessee Williams and the South. University Press of Mississippi.
Holley, Donald. 2000. The Second Great Emancipation: The Mechanical Cotton Picker, Black Migration, and How They Shaped the Modern South. University of Arkansas Press.
Holland, Endesha Ida Mae. 1997. From the Mississippi Delta. Simon and Schuster.
Holloway, Joseph E. 1990. Africanisms in American Culture. Indiana University Press.
Howell, Elmo. 1998. Mississippi Back Roads: Notes on Literature and History. Langford and Associates.
Huffman, Alan, and Florence West Huffman. 1997. Ten Point: Deer Camp in the Mississippi Delta. University Press of Mississippi.
Hudson, Winson, and Constance Curry. 2002. Mississippi Harmony: Memoirs of a Freedom Fighter. Palgrave-MacMillan.
Hurt, R. Douglas (ed.). 2003. African American Life in the Rural South. University of Missouri Press.
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Imes, Birney and Richard Ford. 2002. Juke Joint. University Press of Mississippi.
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Johnston, Michael. 2003. In the Deep Heart’s Core. Grove Press.
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Kirkpatric, Marlo Carter. 1999. Mississippi Off the Beaten Path. Old Saybrook, CT.
Kubik, Gerhard. 1999. Africa and the Blues. University Press of Mississippi.
Lawrence, Jacob. 1992. The Great Migration. Museum of Modern Art.
Lee, Chana Kai. 1999. For Freedom’s Sake: the Life of Fanny Lou Hamer. University Press of Illinois.
Lemann, Nicholas. 1991. The Promised Land: An Account of Sharecropping Families in Their Journey from the Mississippi Delta to Chicago. Pan McMillan.
Lemann, Nicholas. 2006. Redemption: the Last Battle of the Civil War. Farrar, Straus and Giroux.
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Norris, Randal. 2008. Highway 61: Heart of the Delta. University of Tennessee Press.
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http://www.southernspaces.org/contents/2010/saikku/1a.htm
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Luther Brown, Delta Center for Culture and Learning
Wow, I forgot to tell you
Cleveland, Mississippi

So Cleveland is just a straight shot down Highway 61 from Memphis. It's a small town, the home of Delta University. Delta is completely integrated: one half white students and one half black. Because of the white Christian academy system so widespread in the south, many of the students have never been to school with a person of another color until they are college freshmen. While this has a lot in common with the system in Monsey, New York, that's a subject for another day.
The seminar started with a reception in the Railroad Museum in Cleveland, which is filled with an itsy tiny version of the delta in minature railroad fashion. The forty participant were mostly there, and we were a bit wary of each other. It took another day before we realized that teachers who actually want to spend a week in the Delta studying this stuff have a lot in common to talk about. And we did. Talk. A lot. We came from Utah, and the Midwest and Washington DC and New Orleans and New Jersey and mostly, we loved the same things. Kids and history and learning. Here's a photo of the Railroad Museum.
Saturday, July 17, 2010
The Lorraine Motel and Soul Food
He was there to support the sanitation workers strike. Some of those in the marches (not members of any of the organizations) broke store windows, which provoked a violent police response and severe beating of innocent marchers. He was discouraged about the future of the movement, which he saw as helping the poor, living isolated in poverty in a country of wealth. His last speech, the "I Have Been To The Top Of The Mountain" which was informal, last minute, without any notes or text, was magnificent. He looked bone tired, and he knew already he would die young: "I may not get there with you." But he ended with declaring "I fear no man."
The next afternoon, he was shot on the balcony of the motel, on his way to dinner with other leaders of the civil rights movement to discuss how to put together a peaceful demonstration in support of the sanitation workers.
Po'Monkeys
There's a blues trail marker outside, and Larry, Po'Monkey's friend, has surrounded it with a chain link fence and razor wire to protect it.
So that's a jook joint. I'd heard my father describe them, but I had no idea.
Pictures to follow.
Thursday, July 15, 2010
Delta Food
Battered, deep-fried pickle slices.
Food we've been offered by the workshop as symbolic of the Delta:
fortune cookies, hot tamales, fried pork rind, some other things I can't remember.
Shalom, ya'll
The greeting above was given to us by the president of the congregation of the Jewish Reform Temple in Greenville, Mississippi. He actually refers to the building as a "church."
There have been Jews in the Delta since the 1820's, but most didn't come until after the civil war. One small town had both an Orthodox and a Conservative congregation. We watched a documentary and some local Jews claimed they had never experienced anti-Semitism and they consider themselves Southern first, and Jewish second-- although most of them appear to want, to the point of insisting, that their children marry other Jews.
The Dutch dinner. The congregation in Greenville has a big fundraising dinner every year. It's so big that member of local churches have to help them put in on. The special food is ordered from Chicago and, from all the newspapers accounts, it appears to be a well-loved ritual in this small town that was once known as "The Queen of the Delta." Of course, the menu is actually German, the meat ordered from a German butcher, because "Deutsch" was heard as Dutch, and besides, everybody hated the Germans, anyway. I don't know how many of the happy diners know the truth about the origins of their fool
Although all of the Jews I heard speak downplayed any antisemitism as much as possible (and I heard resentment expressed towards the Jewish young people who came down from up north to help with the civil rights movement), I have to wonder. Two temples were bombed in Mississippi during those violent times, one of them in Jackson. How could that not have frightened them. It sounds too much to me like the Jews who stayed too late in Germany, believing that their assimilation would save them. I don't have the right to judge, I know that. They were in a precarious situation. And, in the end, it turned out all right for them. This time, at least.
The Jews are finally leaving the Delta, as the children go off to colleges and become professionals and then move to urban areas. The congregations grow smaller each year.
Monday, July 12, 2010
Things I have to tell you about tomorrow
There's a pink building downtown with sign that says "Delta Cream Doughnuts" that's calling my name.
The Senator's Place.
There's a recipe for moonshine on a sign at the park we went to today.
There were actually a bunch of people in the workshop who'd never eaten catfish before -- what's wrong with them?
"Where ya from" means "Where were you born?" and not "Where do you live", but "Where YOU from?" means you better correct your manners right away. And it may be too late, anyway.
Short post tonight, on account of doing
The Flood of 27, the Mississippi River, genetically engineered cotton, the schools in Tallahatchie County, generational illiteracy, really good biscuits and cornbread made like it should be, with no sugar, and fresh butterbeans.... too much to tell tonight.
Sunday, July 11, 2010
Highway 61, from Memphis to Cleveland
There's a little swamp, with cypress trees and their knobby knees, and then the flat land on both sides of the highway is deeply green with cotton on both sides. I didn't know they still grew cotton in Mississippi.
And, of course, it reminds me of his father and his story about his own father hiring him out for 25 cents to an uncle to chop cotton when he should have been in school. My father was never one for letting the truth get in the way of a really good story, but that one has a feel of truth about it.
Other than the occasional field of corn, taller than I am and already dry and yellow, there's mostly cotton for the two hour drive.
My mother's father came from Mississippi, and my father said some of his did, too. I wonder what he'd think about his trip of mine.
The roads are better than I expected, and the few schools I've seen have been new and clean-looking. I wonder if it's the money from the casinos? When I was a girl, the roads got worse the minute you crossed the Mississippi/Alabama line. Still, Mississippi came with a hint of sophistication and romance: my mother's best clothes when she was in college came from Meridan and she was always proud of that. And going to college in a dry county, my father would cross the state line late at night to buy moonshine.
I, however, have been unable to find a store from which to buy wine to stock the little refrigerator in my room. To my suprise, I have been able to find soy milk and rice cheese. Who knew?
Just because I've spent my adult life
More photos from Memphis
This is the photograph of the original Peabody duckmaster. Everyday at 11, the ducks are marched from the roof, by way of the elevator, to the fountains in the lobby. At 5, the process is reversed.
The original owner of the hotel came back from a hunting trip with his live duck decoys, and probably as drunk as someone coming home from a hunting trip usually is, he decided to keep them in the fountain. I remember stories of hunting parties in my family that ended with a person of high repute shooting a buck decoy and not being able to figure out why it didn't fall. For either one of these stories, my first instinct is: drunk? And hunting? And only ducks in fountains and shot-ridden decoys as collateral damage? It could be much, much worse.
Drivin' South
I loved Memphis, but I can't see myself there. With my trusty GPS, I headed south this morning into Mississippi and down to Cleveland. Route 61 S is known as the Blues Highway. There are signs everywhere about Mississippi being the home of America's music. I wonder how the residents feel about their history being turned into a tourist attraction. If they're anything like Floridians, Mississippians are grateful for anything that brings in a way to make a living. And at least the blues history here is real, or more real than the pirates and Indian that make up Florida's instant history.
Or how do I know that? Maybe I'm just part of the whole elaborate hoax, like the Gasparilla Festival in Tampa or the Chasco Fiesta in New Port Richey with fake pirates for the one and fake Indians and Spaniards for the other.
I'll let you know if I can figure anything out. For the record, here are the last of my photos from Memphis. Above is another view of the gorgeous Peabody Lobby.
Okay,
It's perfectly legal to walk down the street drinking alcohol, as long as it is in a cup and not a bottle.
And most joints on Beale Street have the "To Go" windows.
The ducks in the fountain -- that is the lobby of the Peabody. It was built on cotton money when the Delta cotton-growing was at its height and, at that time, it was said you could stand in the Peabody Lobby and see anyone who was anybody in the Delta. On my journey, it represents that extreme wealth generated by the cotton grown in fertile soil of the Delta.
Actually,
You may have guessed that the photo above was NOT, in fact, of the Peabody Lobby. That's a catfish joint across the street. It expresses the non-Peabody part of Memphis pretty well. I'm going to try again for some photos of the Peabody.